Time to Go Back

I was scheduled to teach last evening at my home church however because of the weather conditions the service was cancelled. Still, I am persuaded that the lesson I was to teach is timely considering we are embarking on a New Year. I am convinced it is time to return to the standards of God. I trust this lesson will be one that draws many back to holiness.

 

 

 

 

Time to GO Back

 

 

Prepared for:

 

 

 

 

 

 

Springs of Refreshing Fellowship

 

1932 Gwynn Oak Ave

Baltimore, MD 21207

 

2 January 2014

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Prepared by:  Eld. William James Carter, The 1st

© Copy Write 2014  The Christian Perspective  

 

Time to Go Back

 

 

     There are many times in this life that we find ourselves on certain paths and a realization comes that we are on the wrong path. Take for instance when driving in unfamiliar territories. We follow the directions until we get to a point where we are sure there is a short cut, so we veer off the established road and find ourselves far from the desired place.

     When in such a perilous state, the best thing to do is to turn around and get back to the main road. In turning there is a realization that an error has been made. Continuing along the same path will only result in further harm, and so it is mandated that a turn-about be made.

     This is the idea the prophet Zachariah had. Once again the Israelites found themselves off the path ordained by God. They were following the path their fathers traveled earlier. It was a path that led to destruction and death. It was a not ordained of God, and in fact went totally against the teachings prescribed by God. So, God called His man-servant in Zachariah 1:1-6.

1In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2The LORD hath been sore displeased with your fathers. 3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5Your fathers, where are they? and the prophets, do they live for ever? 6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

Re-read Verse 3

Time to Go Back!

Discuss some of the evil ways of the fathers:

  • Ø Idolatry
  • Ø Worshipping of false gods
  • Ø Whore monging
  • Ø Any and all of the Ten Commandments

These problems are part of the reason Solomon pray so in II Chronicles 6:26-27which reads:

When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

Solomon was pleading for the people that had given way to sin. He realized that without God’s intervention and mercy that all would be lost. So, Solomon poured out from his bowls in pleadings to God.

     And God heard the cry of His servant and responded in chapter seven versus 12-14 with assurance that He hears His people when they cry out to Him.

And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place. For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.

     It is evident that God heard the prayer of Solomon. But, a heard prayer is not necessarily an answered prayer. In fact, God’s answer to Solomon’s prayer is conditional. The conditions are

1. That God’s people would humble themselves – Humble – bring ones self under subjection

2.  Pray – intervene, stand in for another

3.  Seek His face – Seek – to seek to find; to desire presence

4. Turn – return unto; go back

 5.  Wicked ways – malignant (hateful, spiteful) course of life

     These wicked ways are the same predicament the prodigal son found himself in. He required of his father that his inheritance be given to him prematurely. And, while the father disagreed with it, he allowed his son to receive what was stored up for him. And so, the son took the money and began to live in a fashion that was not taught by the father. The money was spent on drunkenness, wild women and complete riotous living.

     This son went into a far land. He went to a place where he was not required to answer to his father. He did not have to adhere to his teachings. This is because in far lands there is no restraint and no need for discipline. This is much like people today. There is a coming of age and so there is often a leaving of what was taught. There is a putting away of what the father has taught because, after all, once out of the father’s house his rules are no longer applicable.

     After a while the son ran out of money. Even worse, there was a famine in the land. The famine was that there was no sound teaching. There were no truths to hold on to. There was no safety in the father’s house. There was no security. And so, with the lack of money and famine he also ran out of friends. So he was found alone and according to Luke 15:14 he began to want.

And when he had spent all, there arose a mighty famine in that land; and he began to be in want

The son wanted to be where he once was. There were some things missing and the realizations of his father’s teachings were becoming clear. He lacked the sound teaching. There began to be a longing for the truths he left behind. He once again hoped for the safety of his father’s care. The desire for the father’s security was pushing to the heart of the son’s predicament.

     But, he still was not ready to turn back to his father. So, he joined himself to a citizen of that strange land. This is a similar problem reflective today. Those who leave home because they are tired of the father’s house and come across hard times attach themselves to strangers that really do not care for them. All the stranger wants is to get whatever he can out of the prodigal. So, he is sent out to do the work others would not find themselves doing.

Thus, he is found in the pig-pen of life. There is:

  • Ø Loneliness – a desire to get back to the father
  • Ø Alone – no one available to point you back to the father
  • Ø Misunderstood – no one having understanding of where you have come from
  • Ø Despair – being left in a hopeless situation; the appearance of no way out
  • Ø In want – having nothing needful to persevere
  • Ø Hungry – strong desire for life sustaining sustenance
  • Ø Dirty – covered with the stench and filth of a fatherless lifestyle
  • Ø Sorrow – mourning and regret

This son found himself in all these states and then some. It was in such a bad way that nobody gave to him. Not the citizen he joined himself to. Not the male friends and helped him spend his money. Not the females with which he had such a good time. There was nobody there for him or with him. With this, realization began to set in deeper. His father’s servants were doing far better than he was and they were in his father’s house.

     The boy finally came to his senses. He came to himself and began a plan of attack to get back into his father’s graces, even if it meant laying aside his sonship and becoming a servant. He realized it was time to go back home.

Verses 17-19 read:

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. 

     And so the son got up, pulled himself together and headed home. He knew he had to make amends. There was no one that could help him but the father. He turned his back on the lifestyle that was contrary to his father’s teachings and began, once again, to head to the stability of his father’s house.

In his father’s house there was no more:

  • Ø Loneliness
  • Ø Being alone 
  • Ø Misunderstanding
  • Ø Despair 
  • Ø Want
  • Ø Hunger 
  • Ø Dirt
  • Ø Sorrow

The loneliness was replaced with companionship (the love of the Father)

He would no longer be alone but encompassed with a great cloud of witnesses.

Misunderstanding would become a thing of the past because the witnesses knew all of what had happened and were compassionate.

The despair turned to hope and anticipation of things to come

Want would be translated to fulfillment.

Hunger would cease to be and be turned into total fulfillment.

The dirt left behind by sin would now be washed in the Blood so that the son would no longer be permeated by the sin but refreshed in the forgiveness of the Father.

Sorrow would be made joy.

Sure enough, all the son hoped for was at home. His father was waiting for him and saw him afar off. The greeting was tremendous. A robe was placed on his back. A ring was placed on his finger. The fatted calf was killed in celebration of the lost son having found his way home.

     This turning back is what God was saying back in Chronicles. The son had to humble himself. There is no doubt that prayers were said. He sought the face of his father and turned from his wicked ways.

It is time to go back, back to the first love, back to the teachings of the Father, back to where you first believed. It is time to go back.

Merry Christmas

All too often the matter of Christmas has been marginalized by reason of commercialism. However, I am thankful for those that have kept Jesus Christ the center of all celebrations. Merry Christmas

The Great Offense

I have just about had my fill of those that come against those that stand for Christian virtues. Anything that comes close to Christendom is condemned as though Christianity is a plague that should be avoided and destroyed at all cost. And now A&E has fired the patriarch of Duck Dynasty merely because he has taken a stand against homosexuality. Well, I stand against the perverse sin as well. This is not to say that the people that practice this behaviour cannot receive forgiveness from a living God rather it is taking a stand against things unholy. With that in mind I have decided to repost my titled message because I am offended that some choose to come against the Christ I choose to serve.

If God Were a Peripheral God

If God Were a Peripheral God.

If God Were a Peripheral God

If anyone knows anything about philosophy it is certain that Frederick Nietzsche’s idea of a “dead god” is either infamous or famous depending on one’s world view. Nietzsche’s dead god did not mean that our God was without life rather it was Nietzsche’s way of presenting the idea that God was not involved in His creation. It is much like the idea of Deism wherein it is believed that God created man and then pulled away from mankind with little to no involvement. This, by extension, would make God a peripheral God, an idea which must be challenged.
The fact of the matter is that God was involved with His creation from the time of the creation. The narrative in Genesis clearly shows that Adam and Eve enjoyed a relationship with God. Relationships are far from peripheral in that there needs to interaction between the parties involved in the relationship. With that God spent time with man until sin caused a breach in the relationship. In spite of the breach God continued to reach out to man to repair a broken relationship. God longed for the communion He once enjoyed with man so that from the time sin entered the camp God put in place a plan to restore that relationship. Peripheral thinking would lend one to believe that a peripheral God would not care about a broken relationship. Thus, if God were a peripheral God there would be no concern for what was lost.
There are many other scriptural examples of God working to restore broken relationships between himself and man. Take for instance the period of time when the Israelites were in bondage to the whims of the Egyptians. The people of God were not allowed to worship Him and desired to be in a place where they could worship without hindrance. God heard the desires of His people and worked diligently to bring His people out from the land of bondage into a state of freedom. With this in mind God chose Moses and gave him specific instructions as to what to do in order to deliver God’s people. It is not certain that a peripheral God would take the time and care to bring His people from a state of bondage into a state of freedom where worship of Him is not only allowed but also encouraged.
The multiple encounters of God in the Old Testament with His people clearly show that our God is not dead. That is to say that God is not separated from those that love Him rather multiple evidences show that God speaks to and works with not only those that love Him but also God reaches out to those who have not chosen to love Him. There is no more evidence of that then the text found in John 3:16-17 which reads:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
The fact of God sending His Son into a sinful world does not speak of One who is peripheral. In fact the converse is true. For instance, if God were a peripheral God there would be no concern for the sinful state of man. There would be no desire to restore the broken relationship. A peripheral God would not put the life of His Son into the hands of those that chose to forsake Him on every hand. Instead God with all His love looked down through the annals of time and saw a wretched people in need of deliverance. If God were a peripheral God salvation would be non-existent and all mankind would be dammed by reason of the first Adam.

Moreover if God were merely peripheral Jesus would not have sacrificed himself on the cross with the result of paving the way for man to accept Him, the one and only source of redemption. If God were a peripheral God the spilled blood of Jesus would be void thereby making His atoning work of none effect. If God were as suggested by Nietzsche the promise made by Jesus to never leave us nor forsake us would be a lie. Further His fulfilled promise to send the Holy Ghost to live in believers would be null. If God were a peripheral God then my life is not worth living. Yet because God is intimately involved in the lives of those that love Him I am awed that God is not a peripheral God.

Obamacare Could Force Thousands Of Volunteer Fire Departments To Close (VIDEO).

Shame on Subway

Shame on Subway.

Shame on Subway

      It was my hope not to write this article yet sometimes unless a thing is brought to the eye of the public important issues are quickly brushed to the side as though they were mere flies on a hot Summer’s day. My experience with several Subway stores was less than honorable on Veteran’s Day. Because of that I though it reasonable to send a nice professional letter to Subway via their website. Well, you don’t know the story so let me explain. 

     I joined the United States Marine Corps as a young man. At the age of eighteen I entered boot camp on Parris Island. I was honored to do what I did and would do it again today. I served honorably and was discharged as such. With that I mind I thought I would enjoy some Veteran’s Day festivities in the Baltimore area. So first grabbed my Starbucks coffee cup and laptop and headed for a local Starbucks where I enjoyed the promised free cup of coffee while doing some light work on my computer. After finishing the enjoyable cup of joe I returned my cup and laptop to the house and ventured to the Washington Monument area to watch the parade honoring veterans. 

     Following the parade I found myself near the War Memorial where speeches were made in respect to the occasion. By this time I sensed a slight hunger so I thought I would take Subway up on their word of a free six inch sandwich. I journeyed a couple blocks away to the Lexington Street Subway. I was denied the sandwich. Somewhat disappointed I would not be deterred so I walked to the VA Medical Center which is adjoined to the University of Maryland Hospital. The VA hospital was all but dead. However the University of Maryland was its usual bustling self. Now, inside the food court of the University of Maryland is a Subway store.  I was denied the sandwich a second time.

     It was widely reported that veterans would be entitled to a free six inch sandwich from Subway. So far I was denied twice. The denial caused my curiosity to rise as to the matter as related to the promise made by the cooperate office of Subway. So I thought I would take a little more time to determine if any Subway location would honour the promise made. Subsequently I visited eight Subway stores in the downtown Baltimore area. Not one of them honored the promise made by Subway Corporate office. So, I thought I would contact Subway and did so via their website.  To date the only response I received is the following:

 Dear William ,

Thank you for contacting SUBWAY® Restaurants. Your feedback is important
to the SUBWAY® brand and your recent inquiry has been forwarded to the
appropriate areas for further review.

Sincerely,
The Customer Care Team
SUBWAY® Restaurants
325 Bic Drive
Milford, CT 06461 USA
http://www.subway.com
Ph:  1.800.888.4848 

Note: This e-mail message is automatically generated as part of our automated e-mail system. Please do not reply to this e-mail address as this mailbox account is not monitored.

      Now, subway did not have to offer veterans the sandwich. Additionally, I would not normally go seeking free things from anyone. However I thought since the promise was made I would take advantage of the gift in honour of those of us that served this nation by defending it in arms. Promises are promises and should be kept no matter what. To that end I say shame Subway for making me feel like a common beggar of alms when all I was doing was seeking what was promised to me without solicitation. Shame on Subway!

Obama Removes ‘God’ From Gettysburg Address

mburbie's avatarThe Freedom Fighter

Washington DC talk show host Chris Plante reported today that Barack Obama omitted the words “under God” from the Gettysburg Address when reciting the great speech for a Ken Burns documentary.

Burns had filmed all living presidents as well as various Hollywood personalities and luminaries to pay homage to the speech which was delivered by Abraham Lincoln 150 years ago, today.

Plante broke the story on Washington DC talk radio station WMAL on his mid-morning program, “The Chris Plante Show.”

WMAL reports:

Curiously enough, in his version of the speech, President Barack Obama’s delivery contained an omission – in a line that every other celebrity delivered as “that this nation, under God, shall have a new birth of freedom,” the President left out the words “under God.”

The video of Obama’s rendition of the speech can be seen below. It is unlisted (for now) on the Ken Burns YouTube page.

View original post 12 more words

The Gettysburg Address

Executive Mansion, Washington, , 186 . Four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty, and dedicated to the proposition that “all men are created equal” Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle field of that war. We have come to dedicate a portion of it, as a final resting place for those who died here, that the nation might live. This we may, in all propriety do. But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow, this ground– The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract. The world will little note, nor long remember what we say here; while it can never forget what they did here. It is rather for us, the living, to stand here, we here be dedicated to the great task remaining before us — that, from these honored dead we take increased devotion to that cause for which they here, gave the last full measure of devotion — that we here highly resolve these dead shall not have died in vain; that the nation, shall have a new birth of freedom, and that government of the people by the people for the people, shall not perish from the earth.