Peering into Holiness

     It cannot be said enough that holiness is a way of life required by God of His people. Holiness is not a mere suggestion of upright living rather it is a mandate to live outside the dictates of worldviews which are contrary to God’s Word. Even with this simplicity in explanation many seem utterly confused as to what holiness consists of and leave the matter to those clergy members who have no choice but to be holy. Yet scriptural text is not specific to clergy members alone rather the standards are required of all who name the Name of Christ.

     The matter of holiness was addressed in considerable detail by Paul to the church at Galatia. He pointed out some very specific hedonistic practices that not only pull from holiness but also lend to the probability of eternal damnation if the practices continued. Galatians 5:19-21 points out “the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

     Many Christians are very familiar with some of the issues raised in this text yet many choose to overlook many of them for reason of convenience or even more sinister reasons. Most understand that the cry against adultery is a call for monogamous sexual relations in marriage yet the idea of fornication is often limited to heterosexual sex outside of marriage. This is a fallacy that needs to be debunked on every level. While fornication does include the noted definition the idea goes well beyond this over simplicity. Fornication includes all sexual sin including pedophilia, homosexuality, lesbianism and bestiality. As such the call to return to sex in marriage between one man and one woman only is a return to holiness.

     However, Paul did not only address matters of sexual impurity. Matters of the heart also prove to be prominent in his admonishment to turn a people to holiness. The fact is that the hearts of some people are contentious and seek to fight no matter the situation. They choose not to live in peace and are continually seeking ways to create strife on one end or the other. Paul calls this condition “variance.” Scripture advises us to live in peace (II Corinthians 13:11) yet variance is the antithesis of peace. Sowing seeds of discord and backbiting brings about matters that pull away from the idea of holiness through peace.

     And there are other acts that are not conducive to Christendom. Drunkenness and dancing in the streets also pull form holiness. Paul calls the idea of dancing in the street with drunkenness “reveling” yet so many see no harm in this practice. It is true that this type of partying has moved from the streets, in most cases,  into clubs and other venues. Yet the idea remains the same while the party goers honor false deities or other “icons” under the guises of having a good time. Further complicating the matter of reveling many have pulled this unholy practice into the House of God. Yes, the Christian can enjoy life but reveling and partying is an unholy alliance with the standard of godliness.

      This brief overview of holiness points out the fact that God is holy. Those that worship Him must do so with not only the actions of holiness but also a life exemplifying the life of Jesus as well as an attitude that seeks only to please God. If the attitude to please God is pure in nature then the idea of holiness is not a matter for the clergy alone but is a matter for those that enjoy being an heir with Christ and being part of a holy nation.

Call to Holiness

Looking at the societal impact on Christianity one would think that holiness is a thing of the past. One can hardly tell the difference between the Christian and the non-Christian. Holiness has nearly become a curse word even in Houses of Worship. Moreover, the idea of holiness has become just shy of being taboo even among those that say that love God. Things have become so bad that it has become extremely difficult to differentiate between the church and the club.

The fact of the matter is that God is not pleased with this lack of holiness. God has made it known early on that He requires a high standard of His people. Exodus 22:31 points to that high standard without equivocation. The words “And ye shall be holy men unto me” is not a mere suggestion of how God wants His people rather it is a mandate that the people of God be separate and apart from the world in every aspect of life. God requires holiness of His people because of His own holiness (Leviticus 11:44). His is not in the world nor can God be part of the world system. And, if Christians are to immolate the teachings of Christ neither can they be a party to the things of the world that pull from holiness.

Paul recognized the lack of holiness in the Corinthian church. The people were found not only sympathetic with nonbelievers but that they also became party to much of what God called them out from. Among the things they gave in to was the idea of hedonistic practices which were the antithesis of the teaching of Christ. Yet the same practices are common today. The idea is if it feels good, do it. Hence we have many “Christian” entities endorsing homosexuality because the practice of this sin does not hurt anyone. It is the sexual preference of those involved and there is no one can determine who someone else will love. Still, the Scripture requires that the followers of Christ “come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (II Corinthians 6:17). This declaration by Paul is a call to holiness.

While the way some act in the walls of the church building is quite sickening it is only a type of the way they act outside the church. God never intended the church to be like the world. In fact, the word “church” stems from the Greek ecclesia which means “the called out ones.” This is to say the Church, which is the people, are called out from the world in order to promote the virtues of Christ. It means the influence of the world at best minimally impacts those that seek to please the Most High. The idea of coming out from among them that that live riotous lives means that there is no conforming to the world or the world’s ideas (Romans 12:2).

This is why the idea of “Christian” alternatives must be taken issue with. Nowhere in the scriptural text is there any suggestion that the people of God are to seek alternatives to the world. This idea of alternatives only creates double standards among what is supposed to be a holy people. The fact is that if a certain thing derived from the things of the world that very thing or idea has no place among God’s people. It does not matter if it is ungodly dress, music or even ways of speaking; ungodliness is ungodliness and has no place among the people of God. It is high time the people of God relented on acquiescing to the dictates of the world choosing rather stand on the truths of the Word of God.

The lack of holiness not only means displeasure for God but also is a certainty for eternal damnation. Hebrews 12:14 clearly shows that holiness is a prerequisite for seeing God and without holiness, no man shall see God. If anyone does not see God it means that he is totally separated from God. Holiness, then, is not a simple way of thinking rather it is a way of life. This is because “God hath not called us unto uncleanness, but unto holiness (I Thessalonians 4:7). Holiness means that there are distinct differences between the Christian and the non-Christian. The two have nothing in common.

The Church needs to return the old landmarks of holiness. Christians need to be holy in where they go, holy in what they see and holy in what they do. There should be neither smell nor likeness of the world on the Christian. Christians are called to be a holy nation and if holiness is not prevalent in Christendom that it could be safely argued that those claiming Christianity may well be not Christians by reason of their lack of holiness. Yes, it is high time the Christian returned to holiness.

Saints and Sinners Are Not the Same

     It has been said in churches time and time again. Songsters have repeated the refrain as though there were a tremendous truth behind the words that sound so good but have absolutely no truth behind them. The words suggest that saints and sinners are the same are not only insulting but also demean the entire reason for salvation. Even more, if saints and sinners were the same then there would have been no reason for Christ to die on the cross because His death would have made no impact on the lost.

     Now, let’s get to the heart of the matter by first understanding what a sinner is. You see a sinner is one who practices sin as a lifestyle. A sinner totally disregards the Word of God and displeases God by his very actions. This is to say that a sinner is the antithesis of godliness. Sinners seek self pleasure rather than pleasing God. The sin nature is made clear in II Timothy 3:1-5 with the words, “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.”

     Saints do not fall under this category. Saints love God and live according to His standard. The term “saint” is linked to the Greek hagios presenting the idea of holiness. Holiness is the intentional separation from those things that pull from God. As such saints are not merely good people that do good things rather they are people that seek after God’s very heart with the idea of pleasing Him. They abstain from sin and have lifestyles worthy of righteousness. Saints pray for those that despitefully use them (Matthew 5:44) and keep themselves “unspotted from the world” (James 1:27).

     No, saints and sinners are not the same. Any suggestion to the contrary is merely an excuse for those that love to live in sin. The fact of the matter is that once a person turns his life over to Christ he is no longer the same. He has forsaken a life of sin in exchange for a life of holiness. Moreover Paul makes abundantly clear that saints and sinners are distinct and different in every level. Consider the words of Romans 6:1-3, “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?”

     Paul goes on to show the likeness of sin and death in that sin separates man from God while death, or separation, from sin is indeed freedom. As such it safe to say that sin binds while holiness frees. Sinners, therefore, are bound by their own lusts while saints are free to celebrate because of the Pauline advise not to let sin “reign in your mortal body, that ye should obey it in the lusts thereof” ( Romans 6:12). Saints take this very idea to heart and seek to separate themselves from sin. Sin is the enemy of saints who work diligently not to be part of what pulls from godliness. Sinners have no regard for holiness but seek only to please themselves. Saints and sinners truly have nothing in common.

     Saints enjoy salvation provided by the shed blood of Jesus Christ. This salvation is the deliverance of the faithful from the power and influence of sin. Herein is the difference between saints and sinners. Saints walk in the authority of salvation which leads to holiness while sinners walk contrary to anything that comes close to godliness. No, saints and sinners are not the same and any suggestion otherwise pulls from the very idea of salvation.

 

 

Deuteronomy: Holiness and its Benefits

     The “Second law” has proven to be instrumental in pointing a new generation of God followers to a way of life separate and apart from the lives of those that have chosen to live contrary to the Mandates of God. They were reminded of the things God did on their behalf as well as the consequences of allowing the fallacy of falsehoods to dominate their lives. The evidence is that God is just and will honour His Word even in the face of those that have no trust or reliance on Him. Even more God is faithful to those that have been faithful to Him. This is the reason that holiness cannot and will not go unrewarded.

     Deuteronomy 28:3 clearly shows that those that heed the voice of the Lord our God are promised “ Blessed shalt thou be in the city, and blessed shalt thou be in the field.” This very idea of being blessed in both the city and the field is indicative of the fact that God remains with those that love Him. God is faithful and will not leave His people alone. Just as the promise of God to bless the obedient people of holiness in the city and the field meant that He would not leave that young generation of Israelites. The promise is repeated by Jesus to those other adherents of the Word. Just prior to His ascension Christ’s words of encouragement were “and, lo, I am with you always, even unto the end of the world.”

     But words of comfort are not uncommon to the people of God. Promises not to leave the faithful holy ones are evident throughout the holy writ. Take, for instance, the dream of Jacob recorded in Genesis chapter fifteen. The encouraging words of God are, “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land” (vs. 15). There is no doubt that Jacob would travel in the city and in the field. God was with Jacob’s fathers Abraham and Isaac and would continue to be with those that love, trust and obey His standard of holiness.

     Yet the fact of the blessings of God outlined in Deuteronomy chapter twenty-eight is conditional. God does not haphazardly bestow blessings without a cost. The cost of God’s blessings are certain and sure in that the adherents of His Word must “not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them” (vs. 14). Instead faithfulness to God and His command are a must so that the people of God will be rewarded for faithfulness to the call to holiness. And should that call be heeded  “The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways” (vs. 9).

Deuteronomy: Holiness Through the Promise

     The idea of holiness was to be a way of life for God’s people. God never intended His people to be like the others in serving false gods, living immoral lives and giving into the lusts of the flesh just because of simple cravings. God’s people were never at liberty to live as others did rather they were to live by a standard set down by God. That standard is reflected in the Law as God had given it to Moses. Part of that law is known as the Ten Commandments which begins with instructions for God’s people to have no gods other than the God of all. This primary instruction, if heeded, allows for no sin because the love toward God would be without barriers alleviating the need for sin.

     Unfortunately man had already proven that his love for God was often fickle at best.  Throughout biblical text God’s people loved Him one moment and seemed to despise Him the next. This is why God had to detail what is now considered the Mosaic Law. There were six hundred thirteen such laws which touched every avenue of life. Yet God knew that man could not adhere to the law without assistance. The real base of the Law was to love God. This is the reason it is the first commandment. Even so, man had a difficult time in following this first and simple mandate. It was extremely evident that man was fickle as the Hebrew children wandered in the wilderness for an extended period of time because of their hard hearts and stiff necks. It is for this reason that Moses looked through the annals of time and saw the coming Messiah.

     Promises of the Messiah were made as early as Genesis chapter three and continued until His manifestation in the Gospels. Moses’ words showed the Messiah as a Prophet in Deuteronomy 18:15. The words “The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken” say much about what was to come in the form of a Saviour. It is more than obvious that this Prophet is a direct reference to Jesus the Christ for at least three reasons that are outlined in the verse. The first is that the Prophet would come from the midst of the people. That is to say that this Prophet would be born into the Hebrew lineage. The Prophet would also be elevated by God and that same Prophet would be heard by the people.

     The promise of the Prophet is reiterated in verse 18 with “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” This Prophet was to be sent because the people would not live a holy life on their own. Left to their whims the people would pull from holiness and celebrate not only false gods but their lives would be the very antithesis of what it meant to love God. The love for the true and living God would wax colder and colder whilst love for inordinate affections would be on the rise. With this the Prophet would turn the hearts of the people back to the God that loved them unconditionally. The whoremonging, backstabbing, loveless people would need to be taught how to be holy in the face of unholy surroundings. The Prophet needed to come before man’s false love would be his eternal downfall.   

     Mary was another that received information from on High that Jesus would be born as prophesied in the Second Law. Luke 1:31-33 reads, “And the angel said unto her, Fear not, Mary: for thou hast found favour with God.  And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” And so was the birth of Jesus. He not only falls in the lineage of David but also reigns over the house of Jacob even to this day. His Words were not His own rather He spoke in accordance with the will of the Father (John 12:49-50). The will of the Father was and remains simple, to have a people that love Him and are willing to separate themselves from the things of the world in order to live life more fully.

     Holiness was never a suggestion from God rather it has always been a way of life for those that choose to live a life after His mandates. The law dictated how holy lives were to be lived but the law did little to change the hearts of man. As such there was a need for the Father to send His only begotten Son to die in order to restore a right relationship from man to the Father. That relationship has everything to do with holiness of actions as well as holiness of the heart. The promise in the Second Law pointed to the Holy One (Deuteronomy 33:8) while the Gospels show fulfillment of the promise. Recognizing the true intent of the Law and understanding the fulfillment of the promise is the basis to lead all God’s people to a life of love to Him which results in holiness. That holiness is predicated upon resting in the promise of the revealed Prophet Who came in the spirit of restoration.

 

Deuteronomy: Holiness Through Worship

     When reading through the “second law” that is Deuteronomy it becomes evident that God required that His people be distinctly different than other people. God’s call to holiness was not a mere state of mind rather the call was a call for action. The call of God for holiness meant that His people were to separate themselves from every aspect of life that would pull away from the standard God set down through his servant Moses. God did not want even the stench of other gods on His people so the requirement to serve Him and Him alone was a cry from God to His people to leave paganism, among other heretical teachings, alone for the godless.

     One promise God consistently made to the Israelites was that if they kept His Word the adherents of His Word would enjoy long life. Deuteronomy 6:1-2 clearly shows this with the words, “Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.” The commands of God indeed are multifaceted yet extremely simplistic in nature. God’s law requires absolute dedication to Him and that dedication becomes evident through worship. It is the worship of God by His people that separate the people of God from all others.

     Deuteronomy 6:5 reads, “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Note that this text is not a suggestion that the people of God love Him rather it is an absolute demand made clear with the words “thou shalt”. There are no choices provide in this context. The children of God are to love God without exception and that love is best shown in worship. While much can be said in respect to the term “worship” one cannot leave out the idea of exceptional devotion by the renunciation of anything that stands against that dedication. It is for this reason that God required the Israelites to have no other gods before Him (Deuteronomy 5:7). God knew that if His people worshipped and served false gods then it would be impossible for them to worship Him with whole hearts.  

     Taken a bit further, if one is dedicated to God by worshipping Him and Him alone the love for Him would become evident. This love means that nothing will become more important to God’s children than that love. Furthermore, this requirement is not simply because God seeks to thrive on the accolades of His subjects rather God sought and continues to seek “an enduring relationship, regularly renewed in successive generations. The covenant into which Israel had entered was not simply the legal acquiescence to a detailed contract, but rather a living relationship that required the loving commitment of both parties.”[1] Because this is a mutual relationship it becomes evident that the dedication God requires of His people He wholly employs to the extent that God gave His Son so that none would have to perish by reason of sin (John 3:16).

     With this worship becomes a way of life. Worship becomes an intricate part of the followers of God to the extent that there is no other mind but to love God. Deuteronomy 13:4 becomes not just words to the former people of God rather the words burn themselves on the hearts of those that truly love God. Those words, “Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him” present the ideal way to worship God. In obeying these simple words one is pulled from the false gods and is found in the arms of the true and living God. This practice of worship sets the stage for holiness.

     Hebrews 12:14 shows holiness as being a prerequisite to seeing God. The holiness discussed in Hebrews is the same holiness God required in Deuteronomy. The juxtaposition of holiness and worship are not accidental in that the two work in conjunction one with the other. One cannot be holy while serving false gods nor can one worship false gods while serving the true and living God. The law dictated absolutely dedication. Grace requires unfailing love. Both lead to worship and holiness which leads to eternal life.   

 


[1] Tremper Longman III and Raymond B. Dillard.  An Introduction to the Old Testament. (Grand Rapids, Zondervan 2006), 114

Deuteronomy: The Law Then and Its Impact Today

     There is little doubt that the fifth book of the Pentateuch is a fascinating one. It is fascinating on many levels particularly in light of the fact that Moses is found rehearsing the law just prior to his death. The fact that Moses is rehearsing the law brings much to light about what Deuteronomy truly is. It is not a record of a dying man just getting some burdens relieved from his chest rather it is the work of a man of God providing focus to a new generation of followers.

 

     Before the new followers of God are brought to the forefront it needs to be noted that Moses, from an early age, was welcomed into Pharaoh’s house. He was taught by the best and dined well. Yet over a period of time Moses came to realize that he really did not belong to Pharaoh but that he had a much longer and sure history with the Hebrews; that is the Israelites. God used Moses to lead His people from the hands of tyrannical leadership that refused to let the Israelites worship God. After much ado the children were allowed to leave the house of bondage which was Egypt. After the release the people of God became rebellious and stiff-necked.  Unthankfulness was the order of the day even while God continued to provide for and protect His people.

 

     Because of their rebellion the Israelites, with Moses, wandered in the wilderness for a generation. During this time God provided Moses with the law the Israelis were to abide by. Meanwhile the older and rebellious people were dying in the wilderness leaving the younger people unfamiliar with the entire law. It is for this reason that there had to be a reiteration or a repeating of the Law. This is what “Deuteronomy” loosely means. It is a repeating or restating of the law. With this the new generation of God’s followers had to be instructed in the Law which is what prompted Moses to give a series of three speeches revisiting not just the law but also the very nuances of it.

     Moses, in chapter four provides distinct a warning in respect to the Word of God, or the Law. His warning was “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” The reason for this warning was to prevent what happened to the older generation who chose not only to rebel against the Law but often served other gods as is evidenced in Exodus 32:4. And while the term “law” is not used in the text the Law is most definitely referenced with the term “Commandments” and these commandments are from the Lord.

     The Law was to guide the people while the more important matter of the Law was to present a holy people before a holy God. The Israelites were to be separate from the world in every aspect of their lives. This is why the nuances of the Law were so important as laid out by Moses.  The people of God were to be holy from the onset and they were to see themselves as “an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth” (Deuteronomy 7:6) The people of God were never to be like other peoples and had to be separated from things that were an offense to God. This is what holiness is about and this is what the Law sought to do- keep the people of God separate and apart from ungodly offenses.

     In order to maintain holiness the people of God were not to alter the Law in any form. It was to remain intact without exception. This can be furthered by the fact that because God is holy His Word must also be holy. This is why it cannot be altered and must be honored in whole. Revelation 22:18-19 repeats the very idea mentioned in Deuteronomy. The text reads, “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Clearly the first freed generation of Israelites was caught in certain plagues because they chose not to adhere to the holiness of God’s Word.

     With this it is important to know that the Law (Word of God) was put in place for the holiness of a people. While it is evident that the Law was directed to the Israelites present day followers of God have been grafted into the Tree of Life (Romans 11). That Tree of Life is Jesus who came not to destroy the Law rather He came fulfill the Law. Matthew 5:17 makes this point abundantly clear. The Law, while the ceremonial aspects of it are not in use today, is directive for the holiness of a people. Moses, during his speeches, pointed the people to holiness. Jesus in His life lived holiness. Christians today need to take the Word of God and hide it in our hearts so that the impact of the law will be holiness. The fact is that without holiness no man shall see God yet with a life of holiness man walks with God. The Law then was pointing to holiness; the impact now, a life of holiness.

 

 

 

The Denominational Divide

 

     Now that I have been around Christendom for a little while I have found that there are a number of things that some count as Christian that are really far from Christ like. Take, for instance, the matter of denominations. There are about 39,000 “Christian” denominations worldwide. The problem is that there is no Scriptural context for denominations. Yes, it is certain that some believe that John the “Baptizer” was Baptist and that Peter was the first Pope. This further complicates an already complicated conundrum. But before I scrape the history of denominational divisions I think it only fair to lend some light to my worldview.

     First, I am a Christian, plain and simple. Nothing else comes even close to that declaration. But because this discussion on focused on denominationalism I must address my denominational preference. The fact is that I can be counted as “Catholic” because I am part of the universal church. And while being part of the universal church I lean towards “Holiness” because the Word of God clearly teaches that without holiness no man shall see God. Even more I am “Pentecostal” because the truths of what happened on the Day of Pentecost rings true even today. Yes, I can also be counted as “Baptist” because I believe that once repentance is made baptism is mandated. I am also “Apostolic” because I believe that the teachings of the Apostles were God-ordained.  As such some might say that I am interdenominational but I would rather count myself as nondenominational. My interests have little to do with denomination and everything to do with serving the True and Living God.

     Now that that is out of the way I can get to the heart of this message. I have heard some say that if you are not of this sect or that sect then you are not in Christ and that salvation has eluded you. Yet there are no evidences of such a divide in Scripture. I find nowhere in the text any discussion by Jesus that such a divide should exist. Even more Paul, in I Corinthians chapter three, bemoans division by reason of schisms. Paul’s rebuke was to prevent divides because of individuals rather than reliance on the Word of God. One might say that Paul sought to prevent denominational divides and showed that all that served the One and True God worked together rather than apart.

     It is for this reason that I urge all to lay aside idiosyncratic pontifications of irrelevant issues and return to the truths of the Word. If there is a simple reliance in God’s Word the denominational divide can be repaired. After all Jesus did not come to create a divided church rather He came for one body. Consider for a moment the Pauline discussion in I Corinthians 12. The fact is that denominational divides are doing harm to the church. Therefore we need to hang up our hang ups and let God be God and His Word stand for itself. In other words, let us come together and serve God!

     The fact is that denominations came about as a result of isms and schisms. Much of the fighting had little to do with the Word of God and much to do with selfish control. It is for this reason that I again urge all to lay aside denominational dogma and pick the Word. Careful and proper exegeses are in order so that we all speak and live the same thing so as to bring as many as possible to the foot of the cross.

Holiness and Mess Just Don’t Mix

     Throughout the Pentateuch God shows that He demands a standard of holiness from His people.  When Adam and Eve violated His standard there was an immediate consequence. The same was true of Cain who took it upon himself to kill his brother. These decided it was more important to follow after their own whims rather than present themselves holy before the Almighty God.  This meant that they pulled away from God thereby setting up a “world” order that God was not pleased with. It meant that any devices that came to man’s heart would be fulfilled no matter the offense to the God of holiness.

     Leviticus 19:1-2 reads, “And the Lord spake unto Moses, saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.” This is a call for the children of God to separate themselves from the many forms of sin that were eminent in that day. There was the turning to false gods, idolatry and hosts of other things that God not only frowned upon but warned against in multiple ways from the time of man. Yet man saw reason to ignore the Creator of all and do all the evil he could imagine in his heart. But the love of God proved to be more eminent than the sin man chose to live in. God continued to urge His people to live a holy life. But, what is holiness?

     Holiness is being separated and set apart from the world. It is that simple. Yes, there will be some that tout holiness as some distant, mystical aspect of Christianity that but a few are able to acquire. Yet the above Scripture shows that holiness is for all the people of God. It is not an aspect that is suitable only for the preacher and deacon but all are required not to bend to the world order rather the people of God are required to lean on the basic principle of holiness. This is to say that God called for His people to be separate and apart from the world order because He is above and cannot be touched by the world order. Therefore the people of God must not pervert the holiness of God with the mess of the world.

     More evidence of God’s holiness is found in Deuteronomy 23:12-14; “Thou shalt have a place also without the camp, whither thou shalt go forth abroad:  And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:  For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. Said in more modern vernacular God saying  here to cover your mess. God is so holy that He does not want to see that which comes out of you. The instructions are clearly show that God’s holiness does not mix with mess.

     Even so many that call themselves Christians have no problem relieving themselves and leaving their mess in the open. By this many “Christians” cuss and quickly ask God’s forgiveness even though the cussing is part of the norm in their lives. Others steal and declare that God knows their hearts. And the mess continues on with these as though there is no Holy God. The problem is that holiness and mess just don’t mix and this matter is further evidenced in Galatians chapter five. Even more the questioned is posed and answered, “Shall we continue in sin that grace may abound? God forbid” Romans 6:1-2).  The fact is that mess is nothing more than works of the flesh and those that indulge in works of the flesh will not inherit the Kingdom of God. Among the works of the flesh is reveling (Galatians 5).

     Reveling, in part, is dancing in the street. Reveling historically was in honor of false deities and took place in the evening. Today many not only dance in the streets in honor of some “hero” or other reason but also bars and clubs are filled with drunken celebrations. Some may well be physically sober but drunkenness of the mind is just as dangerous. This mess is an atrocity to the Word of God and does not mix with His holiness.  Our bodies are not to be used as instruments of unrighteousness, or mess, rather we are to glorify God in our bodies. There is no way to do both at the same time. The fact is holiness and mess just don’t mix.

 

 

Get Right With God

The past couple days of been somewhat somber for me. A family that I mentor and advise spiritually lost the lady of the house. The most immediate impact of her untimely demise is to her husband of thirteen years and four young children from the ages of seven to eleven. While I can delve into the hurt and pain associated with losing a loved one the thing that came immediately to my mind was the old song “Get Right With God.”

Yes, there is mourning taking place. Even I expect to see her sitting in her favourite spot when I enter the family home. It simply does not seem real because she was taken out by a sudden massive heart attack. But I am reminded of the fact that when Christ returns to collect His Church He will come quickly and without warning. He has provided us with warning after warning of His soon and sudden return. Preachers having been warning for years that the return of Christ will be as a thief in the night as the Church is suddenly taken from the present world. Just look at the present situation in the United States alone.

It is accepted by many to tell lies of the lie is harmless. Yet Scripture teaches that all liars will have their place in the lake that burns with fire. Yet even those holding positions in church choose to lie. But lying is part of the problem. Many continually entertain unclean thoughts. The vast array of unclean thoughts will not be addressed here but one can easily surmise that when thoughts are not taken captive according to the Word of God any number of things can happen.  Unclean thoughts are part of the reason that many are living with the idea that altering their minds with marijuana, alcohol and other illicit drugs are OK so long as no one else is being harmed.

And the evil thoughts continue in so many ways such as the increase of immorality on every front. Said differently, this nation has succumbed to the disease of sin. Sin is what pulls away from God and sin will be the cause of eternal damnation. You see in the Book of Numbers God provided His people specific instructions. If they adhered to God’s Word they would find themselves walking in God’s blessings. Yet if they disobeyed Numbers 32:23 clearly indicates that “But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.”

I certainly mourn the untimely death of this forty-six year old lady even while I wonder how many people die without making things right with God. How many die knowing that God is there for them yet they figure that they have the rest of their lives while the numbering of their days is at hand? And then what about those on the fringes of the church walking around with a form of godliness but denying the very power thereof? And then you have those that work as though their very services are the means to get into the Kingdom.

It is high time that this nation return to its roots of trusting in God. We have left our first love and need to fall on our faces in repentance. No, just a verbal acknowledgement of shortcomings but rather actions turning away from those things that turn from the holiness of God. It means that those on the fringes will submit to the Cloud that covers and protects while allowing the Holy Spirit to not only indwell but also to guide and comfort. It is time that we, collectively and individually, get right with God and do it now!